A screenshot of the Mural board from the session
board

Feminist Liberatory Facilitation in Community Organizing Session Write-up

Haruka Sano, Hoda Barakat
  • Type

    Articles

  • Region

    Global

  • Practice

    Coaching, Public narrative, Relationship building, Team structure, Strategy, Action

  • Language

    English

This is a write-up of the Feminist Liberatory Facilitation in Community Organizing session, facilitated by Hoda Barakat in February 2026.

Event summary

On February 12th, 2026, approximately 30 people from around the world joined the Feminist Liberatory Facilitation in Community Organizing session, hosted by Hoda Barakat, a feminist facilitator and organizational learning expert from Kabcoop, a feminist facilitation cooperative. Hoda shared the concept of feminist liberatory facilitation, influenced by popular education in the Pedagogy of the Oppressed by Paulo Freire, and guided the participants through breakout room practice.

Modeling feminist liberatory facilitation in setting up the space

Hoda modeled feminist liberatory facilitation by taking the time to introduce the session and set up the room. She asked three questions: How is your heart arriving—emotionally, spiritually —at the session? In your body, how are you feeling today? And politically and professionally, how are you feeling today? Then she invited the participants to join a Mural board, and point to the color they were feeling. Many chose darker colors, which Hoda noted is not surprising, “sending love and healing vibes to those sitting on the darker side.”

A screenshot of the check-in activity

Noting the importance of emulating a space of us being together in the absence of physicality, Hoda asked the participants to keep the cameras on, while understanding that there are varying levels of energy that each participant has to respect about themselves. At a later time during the session, she brought up this point again by saying, “I see that some of you came off camera for a few minutes and then came back and I really appreciate that you listened to yourself.” After introducing the tools used in this session (Zoom, Mural, and Google slides), she also acknowledged the backstage support from Sachiko, Sawsan and Pilar, the LCN team.

Hoda walked the participants through the session agenda, and then set up the norms. She emphasized that this space values positive inquiry, which is looking at the positives in the room and finding gems in our experiences, in contrast to a more common practice of critical inquiry that often emphasizes shortcomings. Then she shared some more norms, including collective growth and care in words, mentioning LCN’s Member Code of Conduct as part of the norms.

Understanding feminist liberatory facilitation

For you, what would define feminist liberatory facilitation? How does it show up in decision-making, in relations and in practice? Participants first explored this question, answering “power dynamics in the room,” “being conscious of power,” “understanding emotions in the room,” “understanding of liberation and oppression,” and “being inclusive of culture, seeing it through the lens of joy, making space for culture, music, food, etc.”

A screenshot of the Mural board from the session

Feminist liberatory facilitation requires the justice framework, which is larger than the rights-based framework; it takes into account structural injustices, such as racism, and anchors itself in an ambition for collective, restorative justice. This positionality requires a firm choice, which by essence (as any choice is) is critique-worthy and thus entails readiness for vulnerability, and reassessment when needed. There is also an aspect of making the unspoken speakable and valuing invisible labor, such as the historical invisibilized labor of enslaved Black folks, and reproductive labor of women. Feminist liberatory facilitation also invites us to inspect our role as facilitators and conveners. Facilitators, by virtue of holding the facilitation role, hold more power in the room than the participants—so what can they do about it?

Nexus of people, process, and objectives

Oftentimes, facilitators focus on the objectives, prioritizing that the learning outcomes are achieved or meeting objectives are fulfilled. In Kabcoop’s practice as facilitators, facilitators give equal importance to objectives (what is to be achieved), process (how it is achieved) and the people who are part of the meeting or process. Hoda introduced to us the nexus of people, process, and objectives:

People: Who are the people joining? Who is in the room, and who is not in the room? Who is part of the collective? In ensuring dignity for all, ask: Are the participants enjoying dignity as much as possible? And are they gaining and contributing skills, relations, and a sense of meaning? This is also where facilitators must prevent harm and address harm when occurred.

Process: Is the process clear and healthy, and does it serve the people and the objectives? This is the bridge between people and objectives. Feminist liberatory facilitators look at the process people are going to take, flesh it out, clarify anything that needs to be clarified, and make sure that people are on board with the process. In doing so, a collective path is drawn and trust is built (or regained, if trust has been broken).

Objectives: Are the milestones reached? Are the expectations met? Are big and small wins achieved?

Liberation as our compass

There is no individual liberation. Intersectional feminism, theorized by Black feminists, asks: the universal right to vote is key, but what communities have a meaningful say in deciding their fate? Identity politics do not serve us. There are many queer politicians in European parliaments who actively campaign against LGBTQ rights. It recalls the scene where Ambassador Linda Thomas Green-field, the US Representative to the United Nations and a Black woman, raised her hand to veto the call for a ceasefire in Gaza; folks with marginalized identities are put in positions of power without actual power of reparation or justice. So feminist liberatory facilitators work towards the liberation of land and of people, and reclaiming the power of the many, not the few.

What is the price you have paid for choosing liberation? Hoda named the sacrifices – big and small – that oftentimes come with value-based choices. Participants eagerly shared their experiences to answer this question, some noting financial stability, such as “long-term economic planning and security,” “career opportunities,” and “ funding, especially as non-profits.” Many others answered that they give up “comfort” and “a sense of trust,” resonating with the pain that comes with having to leave a relationship or a grassroots group that once provided hope and belonging but is not committed to feminist processes. Participants shared their ongoing struggles with the optimism that something will change, that it is worth staying to try to shift the culture, while being disappointed in that very optimism, when having to leave the group to preserve a sense of self.

One participant told what it feels like to sacrifice your comfort: “You soften language, avoid naming some oppressions explicitly, or frame things in “safer” terms (like empowerment instead of redistribution) so people don’t shut down completely. You can also sometimes stay quiet about a value or conflict to avoid burning out, losing your job, or triggering backlash that would fall hardest on you or more vulnerable people around you.”

Another participant asked, “The more time, energy, effort I invest in making the margins a bigger and more hospitable home, the more that those with power in the centre continue amassing– sometimes I wonder whether we are simply recreating the same systems of center-margin, insider-outsider?” Others echoed this dilemma: “You sacrifice money and time and other people take money and time,” and “If you leave a space, who stays in the space?”

Positioning ourselves in relation to power

“We are the margins that have no aspiration of becoming the center. The common conception is that the margin is thin, but that is not the case. The margin is bigger than the center. The 1% holds most of our decisions, and they do not care about democracy or gender. For us in Kabcoop, we are within the margin, and we do not want to move toward the center of power. We want to make the margin bigger, bring more dignity to the margins, and make it habitable.”
— Hoda Barakat, Kabcoop

Where do you position yourself in relation to power? Hoda presented the wheel of power and privilege, created by Recipes for Well-being. On the wheel, there is the word POWER in the center, surrounded by 12 identities: skin color, formal education, ability, sexuality, neurodiversity, mental health, body size, housing, wealth, language, gender, and citizenship; the more privileges you hold (e.g. white skin color vs. dark skin color), the closer you are to the center of power. Hoda challenged the participants to reflect on their positions on the wheel, how their jobs may be distancing them from certain folks: How many of us have worked with sex workers? Do we know anyone who has slept a few nights on the streets?

A graphic of the wheel of power and privilege from Recipes for Well-being

Practicing feminist liberatory facilitation

In the latter half of this session, participants applied what they learned to discuss, in breakout rooms of 4, specific actions they would take in coaching a campaign in this scenario:

CONTEXT: About the group, the campaign, & your role

You have been approached to coach a campaign that is being initiated by a group around Indigenous land rights in modern-day Brazil. 

The group is a mix of people. Some are Indigenous people from the Yanomami Territory. They have worked together on different campaigns before, some within their paid work and some in activism.

The group has formed its leadership team, met multiple times, and shared their stories. They have already agreed on their purpose, defined their people, and analyzed the problem.

TODAY, you are facilitating a strategizing meeting, the objective is for the group to agree their strategic objective & campaign Theory of Change. 

GROUP WORK GUIDANCE

Together, discuss and respond to the following questions.

  • Thinking of the nexus, what do you do before the meeting? How do you prepare yourself and the group?
  • During the meeting, how do you adapt to reflect the balance of people, process, objectives? how do you identify & address the power dynamic in the room?

Please do not spend your time together setting the agenda. Please document your ideas: we will invite you to highlight one-2 elements to the room & this will be circulated for our documentation. 

If it works for you, I would spend:

3 minutes read the scenario individually & agree on a moderator

20 minutes discuss the questions and note down your suggested actions. 

Regarding the preparation before the meeting, the two common threads seen across the group discussions were having one-on-one conversations with the people in advance, and conducting research to build an understanding of the issues, the history of what people have done together so far, and the internal power dynamics already at play. In examining the power dynamics, we facilitators can look at structural dynamics of class—who is Indigenous, who has benefitted from being here and campaigning on this issue and who has not, etc. At the same time, knowing what we don’t know is a valuable mindset as coaches. We will do our research, but we are not going to know everything.

An important point was raised also around assessing your own positionality and fit as a facilitator in this particular group. Examine the structural power, consider how to balance it, and be open to referring the facilitation role to another person if the power imbalance will hinder the facilitation. Hoda said, whether we like it or not, there is a certain power and access to language and knowledge that we amass as organizers and trainers with years of experience. And yet, we cannot lose people because of their guilt and their privilege—we must think: how can we put our privileges and resources to use in the best way for this group? How do we center those with less power and be in active allyship? 

There was a lot of curiosity around the question of what to do when conflict arises during the meeting facilitation. Building trust between you as a facilitator and the participants of the discussion, and building trust among the participants themselves is key in the pre-meeting preparation, as well as in the beginning of the meeting, through the facilitator telling their story of self, sharing values that can be anchor points and bridges for when conflicts arise. But even then, conflicts do arise—then, what do we do? It’s one thing to have aligned on a decision-making norm for the discussion, but it’s another thing to manage a disagreement or confront a struggle between people in the room. We facilitators grapple with this question often, not knowing how to sit with the voices and emotions, especially because we have meeting objectives to achieve and limited meeting time.

When a conflict arises, one way to address it is by being clear on the trade-off and deciding as a group if we want to spend time in that conflict. We can say, “I feel there are a lot of emotions. I want to stop and invest in this, and that means one of the objectives we had will not be done” or “Do we have the energy to continue?” and make this a moment of collective choice. Co-designing the process decenters our power as facilitators (holding time as facilitators comes with a lot of power), helps build trust, and brings in the organizing values of people building power with each other instead of doing things for others.

Another choice we have as facilitators in the moment of a conflict is to not dig deeper into the conflict. If you can hold the tension, if you feel ready and skilled to hold it, then hold it! But it feels even more vital as a facilitator to be able to be in touch with your emotions and understand your own limitations as a human being in that space. Hoda described this as “the integrity of me as a person,” mentioning that she herself is a “rebuild the trust” person and not a conflict mediator. We can say, “I feel this tension rising, I am not comfortable, I cannot continue facilitating,” or “This meeting is not designed as a ‘rebuilding the trust’ meeting. In this meeting, the objectives weigh more than the process. I will support you to get to those objectives, and my facilitation choices are driven by this.” This does not mean that we don’t address harm in the space; it means that we are honest about evaluating our own fit to be the one leading the discussion around the harm on the spot in that moment.

Wrapping up

Hoda shared other actions around feminist liberatory facilitation during the wrap-up, including documenting outliers and pending questions, and agreeing on next steps to discuss them somewhere else; and making space for different types of meetings, such as “reproductive meetings” that serve for the health of the group. She also mentioned examining the topic within your political compass—who do you work with and who do you absolutely not work with?

About the facilitator

A photo of Hoda

Hoda is a feminist facilitator and organizational learning expert with 17 years of experience in justice-anchored programming, organizing, and education in SWANA and beyond. Hoda has worked extensively with local and international civil society organizations on rights-based issues towards social justice, feminist practice, and grassroots organizing. A founding worker-owner of Kabcoop Feminist Facilitation Cooperative, Hoda has facilitated international convenings and organizational processes and has found joy and growth in community facilitation with local grassroots groups and initiatives. Hoda enjoys reading, especially comic books, and nature walks, and would dance – badly – to any music.

Kabcoop [from Arabic, /kæb koob/ “ball of yarn”] is a cooperative of five feminist facilitators founded in 2019. Their core theory of change is that stronger and kinder facilitation approaches contribute to healthier social movements. Kabcoop supports groups and organizations in setting up and organizing productive and healthy processes and meetings through long-term accompaniment and shorter-term facilitation. Core to their principles as feminist facilitators is holding safe spaces for groups to bring personal and political experiences into an environment of solidarity and compassion. Kabcoop functions as a horizontal collective and self-sustained cooperative. To do so, they charge a sliding daily rate depending on the organization’s resources and gather a share of the group’s revenues into a collective pot that allows them to support new, emerging, and informal grassroots initiatives.

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